Distinguished eighteenth century empiricist philosophers Essay

Distinguished eighteenth century empiricist philosophers - Essay ExampleThe author has rightly presented that one of the most imperative of his doctrines includes the refutation of the (mis)conception that occurrence of devil events or incidents contains many cause, which results into the happening of these incidents, as the effect of some cause that gives way to that the happening of the events. Hume, on the other hand, argues that since the magnitude as well as association between the cause and effect cannot be measured or estimated altogether, it would also be impossible to assert that happening of two events is the outcome of some cause. Thus, he does not perceive any cause in the occurrence of different events. Being a doubter, Hume refuses to submit to the traditional notion about condition theory altogether subsequently. Neverthe slight, it does not mean that Hume does not maintain any belief in causation on the contrary, causation certainly exists, though it is transcende nt consequently, forming of thickening ideas and different kinds of companionship look for either previous experience or analysis of the knowledge gathered or ascribed by dint of any way. Here, the skeptic philosopher alludes to priori and posteriori knowledge, where the former is attained through experience, while the latter is abstract or intellectual one i.e. related to various disciplines like astronomy, science, mathematics and others. The philosopher cites examples of substances and abstract ideas in order to explain their development procedure and relationship with one another. Since Hume belongs to empiricist school of philosophical thought, he does not find the existence of any innate knowledge in humans. Contrarily, he divides the attainment of the same either through experience or through the application of senses while entering into interaction with the natural or social phenomena. Consequently, the individuals perceive the things in the light of either senses or expe riences (539). Like Locke and Berkeley, Hume also decl atomic number 18s application of senses as an unreliable source of perceiving the objects and phenomena, he views knowledge gained through the senses as inferior to the one that has been obtained out of experiences. However, both these ways may create errors and problems in respect of communicating the flow of information, and thus providing humans with fascinate knowledge as well. As a result, Hume suggests two different ways for getting knowledge and development of ideas in an apposite manner. Hume calls the ideas as spontaneous ones, which be permuted through imagination in order to change them into more complex form. Since the individuals do not have any experience about these complex ideas, which are actually the ware of imagination, these developed ideas are unable to provide a clear concept of the objects related to the ideas (544). As a result, human creative condition witnesses bar in respect of its extension, and h ence turn out to be limited and narrower in the real sense. Complex ideas, in his eyes, are actually the product of simple ideas, which could be stated as the dismal reflection of the simple impressions from which they are ultimately derived, to which they correspond and exactly resemble. In order to develop complex ideas on the basis of accuracy and true knowledge, by going through the process of composing simple ideas to change them into the complex ones, there must be the inclusion of experience, so that a mature and perfect picture of the situation could be drawn out of these simple and complex ideas. Since ideas are far less forceful than impressions,